Nahjul Balagha: Certainly, the Quran is wonderful in its outward form, and its inner meanings are profound. ||  Imam Ali A.S.- ILM aisi khubsurti hai jo chipi(hidden) rehti aur aisa rishta hai jo munqata(disconnect) nahi hota. ||  Hazrat Mohammad Mustafa Saww- Jo KHANA khakar ALLAH ka shukr ada karta hai wo unke jaise hai jinho ne ROZA rakha aur sabr kiya. ||  Imam Sajjad A.S.- Jhooti Qasam se mall barbaad ho jaata hai aur karobar me barkat khatm ho jaati hai. ||  Imam Ali A.S.- Apne Bacchon ko NAMAZ sikaho aur jab baligh ho jaye to unko NAMAZ padhne par majboor karo. ||  S.7, A.20 : Logo Quran Padha jaye to dhiyaan se suno aur khamosh raho taaki tum par reham kiya jaye. ||  Imam Ali A.S. : If there was another god he would have sent you his prophets. ||  Hazrat Mohammad SAWW- Jab kabhi koi Faqeer raat ke waqt darwaze par dastak dekar(aakar) kuch maange to kabhi bhi oose thukrana nahi. ||  Imam Ali A.S. Kamzor par zulm karna badtareen zulm hai. ||  Hazrat Mohammad Mustfa SAWW- Maa Baap ki nafarmani wo gunah hai ki aadmi ki zindagi hi me ALLAH usko marne se pehle saza deta hai. ||  Imam Sadiq A.S.- Jo Quran ki tilawat dekh ke kare to uski annkhon ki roshni mazbut hogi aur uske waledain ke gunah maaf honge, chaahe wo kafir hi kyun na ho. ||  Imam Mehdi ATFS- Jab ALLAH SAWW se koi DUA maango to pehle MUHAMMAD WA AALE MUHAMMAD par DURUD(Salwat) bhejo phir apni dua talab karo/maanogo. SALWAT ||  Zarurat Thi Talwaar Ki Na Aur Kisi Hathiyar Ki Sirf Ek Dua Thi Karbala Main Alamdaar Ki Fakat Mil Jaye Ijazat Aqa Hussain Sai To Yaad Diladunga Jung Haider-E-Karrar Ki ||  Imam Sadiq A.S. Jo wuzu ke bad kisi chiz se khushk(wipe) nahi karega aur aazae wuzu khud ba khud khushk ho jae(sukh jaye) to ose 30 nekiyon ka sawab milega. ||  Imam Baqir A.S. Agar koi Momin ke liye dua karta hai to farishte ALLAH se uske liye dua karte hai aur farishton ki dua ALLAH jald qubul karta hai. ||  Imam Sadiq A.S. Naye Kapde pehante waqt LA ELAAHAA ILLALAH MUHAMMDUR RASULALLAH padho taake tum aafato se najat pao aur khush raho. ||  Imam Ali A.S.- Jo ISTEKHARA karega woh kabhi hairan nahi foga aur jo mashwara(advice) lega kabhi pareshan nahi hoga. ||  Imam Ali A.S.- Bhook aur Bimari ek jagah jamaa nahi ho sakti. ||  Imam Mohammad Baqir A.S.- Wo ko WUZU karte waqt ek baar AYATUL QURSI padhe to ALLAH uske 40 saal ki ibadat ka sawab dega, 40 darjat buland karega, 40 huron se shadi karega. ||  Imam jafar Sadiq A.S.- Apni Aulaad ke nek naam rakho kyun ki qayamat me inhee naamo ke zariye pukara jayaga. || 
Scholarly attainments of Hazrat Imam Jafer Sadiq (AS)
Date: 20th October 2010           0-Star-Rating 0 vote(s)
Scholarly attainments of Hazrat Imam Jafer Sadiq (AS)

As a child, Ja'far Al-Sadiq studied under his grandfather, Zayn al-Abidin. After his grandfather's death, he studied under and accompanied his father, Muhammad al-Baqir, until Muhammad al-Baqir died in 733.

Ja'far Al-Sadiq became well versed in Islamic sciences, including Hadith, Sunnah, and the Qur'an. In addition to his knowledge of Islamic sciences, Ja'far Al-Sadiq was also an adept in natural sciences, mathematics, philosophy, astronomy, anatomy, alchemy and other subjects.

The foremost Islamic alchemist, Abu Musa Jabir ibn Hayyan, known in Europe as Geber, was Ja'far Al-Sadiq's most prominent student. Ja'far Al-Sadiq was known for his liberal views on learning, and was keen to debate with scholars of different faiths and of different beliefs.

Abū Hanīfa was an Islamic scholar and Jurist. He was a student of Ja'far Al-Sadiq, as was Imam Malik ibn Anas, who quotes 12 hadiths from Imam Jafar Sadiq in his famous Al-Muwatta.[8]

Quotations

• Whoever attacks a matter without knowledge cuts off his own nose.

• Intellect is the guide of the believer.

• The perfection of intellect is in three (things): humbleness for God, good certainty, and silence except for good.

• Ignorance is in three (things): Arrogance, the intensity of dispute, and the ignorance about God.

• Certainly, knowledge is a lock and its key is the question.

• When the believer becomes angry, his anger should not take him out of the truth; and when he becomes satisfied, his satisfaction should not bring him into falsehood.

• Some manners of the ignorant are: the answer before he hears, the opposition before he understands, and the judgment with what he does not know.

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