Imam Ali A.S.: silence is the best reply to a fool. ||  Imam Ali A.S. Se Poocha gaya ke Sharif kaun hai? AAP ne farmaya 'Jo Kamzor ke saath INSAAF kare'.  ||  Imam Ali A.S. : If there was another god he would have sent you his prophets. ||  Imam Ali a.s ne farmaya: Gunah aik Aisa Marz Hai Jiski Dawa Astaghfar Hai Aur us Gunah ko Na Dohrana uski shifa Hai: Ref: Tajaliat-e-Hikmat Page 205 ||  Imam Ali A.S.- Bhook aur Bimari ek jagah jamaa nahi ho sakti. ||  Imam Sadiq A.S. Naye Kapde pehante waqt LA ELAAHAA ILLALAH MUHAMMDUR RASULALLAH padho taake tum aafato se najat pao aur khush raho. ||  Imam Ali A.S. Kamzor par zulm karna badtareen zulm hai. ||  Hazrat Mohammad SAWW- Maa-Baap ki nafarmani wo gunah hai ke aadmi ki zindagi hi me ALLAH usko marne se pehle saza deta hai. ||  Imam Mohammad Baqir A.S.- Wo ko WUZU karte waqt ek baar AYATUL QURSI padhe to ALLAH uske 40 saal ki ibadat ka sawab dega, 40 darjat buland karega, 40 huron se shadi karega. ||  Imam Ali A.S.- Jis Din Insaan koi Gunah na kare, wo din uske liye EID ka din hai. ||  S.47, A.7: Ay imanwalo agar tum ALLAH(k deen) ki madad karoge to wo tumhari madad karega aur tumhe sabit qadam rakhega. ||  Imam Jafar Sadiq A.S.- Jo Mohtaj Momin ko Khana khilaye to aisa hai ke usne Hazrat Ismail ki Aulad me se 100 admiyo ko QATL se bachaya. ||  Wo Jis Ne Apny Na Na Ka Wada Wafa Kar Dia Ghar Ka Ghar Supard-E-Khuda Kar Dia Nosh Kar Lia Jis Ne Shahadat Ka Jaam Us 'Hussain Ibne-Ali' Par Lakhon Salam ||  Imam Mehdi ATFS- Jab ALLAH SAWW se koi DUA maango to pehle MUHAMMAD WA AALE MUHAMMAD par DURUD(Salwat) bhejo phir apni dua talab karo/maanogo. SALWAT ||  Imam Baqir A.S. Agar koi Momin ke liye dua karta hai to farishte ALLAH se uske liye dua karte hai aur farishton ki dua ALLAH jald qubul karta hai. ||  Imam Ali A.S.- Apne bacho ka naam paida hona se pehle rakho. ||  Imam Sajjad A.S.- Jhooti Qasam se mall barbaad ho jaata hai aur karobar me barkat khatm ho jaati hai. ||  Imam Ali A.S.-Jehalat(ignorance) har buraai ki jad(root) hai, jehalat aakherat ko barbbad kar deti hai. ||  Hazrat Mohammad SAWW- 4 cheezen insaan ki khush nasibi hai Nek Dost, Nek Aulad, Uski Biwi ki soch uske jaisi ho aur uska Rozgar uske apne shehar me ho. ||  Imam Sadiq A.S. Jo wuzu ke bad kisi chiz se khushk(wipe) nahi karega aur aazae wuzu khud ba khud khushk ho jae(sukh jaye) to ose 30 nekiyon ka sawab milega. || 
Scholarly attainments of Hazrat Imam Jafer Sadiq (AS)
Date: 20th October 2010           0-Star-Rating 0 vote(s)
Scholarly attainments of Hazrat Imam Jafer Sadiq (AS)

As a child, Ja'far Al-Sadiq studied under his grandfather, Zayn al-Abidin. After his grandfather's death, he studied under and accompanied his father, Muhammad al-Baqir, until Muhammad al-Baqir died in 733.

Ja'far Al-Sadiq became well versed in Islamic sciences, including Hadith, Sunnah, and the Qur'an. In addition to his knowledge of Islamic sciences, Ja'far Al-Sadiq was also an adept in natural sciences, mathematics, philosophy, astronomy, anatomy, alchemy and other subjects.

The foremost Islamic alchemist, Abu Musa Jabir ibn Hayyan, known in Europe as Geber, was Ja'far Al-Sadiq's most prominent student. Ja'far Al-Sadiq was known for his liberal views on learning, and was keen to debate with scholars of different faiths and of different beliefs.

Abū Hanīfa was an Islamic scholar and Jurist. He was a student of Ja'far Al-Sadiq, as was Imam Malik ibn Anas, who quotes 12 hadiths from Imam Jafar Sadiq in his famous Al-Muwatta.[8]

Quotations

• Whoever attacks a matter without knowledge cuts off his own nose.

• Intellect is the guide of the believer.

• The perfection of intellect is in three (things): humbleness for God, good certainty, and silence except for good.

• Ignorance is in three (things): Arrogance, the intensity of dispute, and the ignorance about God.

• Certainly, knowledge is a lock and its key is the question.

• When the believer becomes angry, his anger should not take him out of the truth; and when he becomes satisfied, his satisfaction should not bring him into falsehood.

• Some manners of the ignorant are: the answer before he hears, the opposition before he understands, and the judgment with what he does not know.

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